Christianity dating back to luther and calvin
Certainly the significance of these two great personalities cannot be exaggerated.
Both historians and theologians would admit this fact.
He died in Geneva, Switzerland, in 1564., an early attempt to standardize the theories of Protestantism.
The Reformation raised issues that remain live issues today”questions such as “How am I saved? ” Although modern academic theology prefers the mystical world of Baudrillards praxis of location and the semiotics of a post“Saussurean world of self“referencing signifiers, it is clear that the issues raised by the Reformation simply will not go away. They remain essential if the churches are to retain their identity as bodies.
In taking a retrospective look at the second millennium, it is therefore both inevitable and entirely proper to explore the continuing impact of the Reformation, particularly concerning religion and public life.
Calvin lived in Geneva briefly, until anti-Protestant authorities in 1538 forced him to leave.
He was invited back again in 1541, and upon his return from Germany, where he had been living, he became an important spiritual and political leader.
He learned Greek, read widely in the classics, and added Plato to the Aristotle he already knew.
He developed a taste for writing so that by age 22, he had published a commentary on Seneca's De Clementia.Born in France in 1509, theologian/ecclesiastical statesman John Calvin was Martin Luther's successor as the preeminent Protestant theologian.Calvin made a powerful impact on the fundamental doctrines of Protestantism, and is widely credited as the most important figure in the second generation of the Protestant Reformation."I labored at the task [writing The Institutes] especially for our Frenchmen, for I saw that many were hungering and thirsting after Christ and yet that only a few had any real knowledge of him." With his brother and sister and two friends, John Calvin fled Catholic France and headed to the free city of Strasbourg.It was the summer of 1536; Calvin had recently converted to the "evangelical" faith and had just published The Institutes of the Christian Religion, which articulated his Protestant views. The party put up at an inn in Geneva, and word quickly passed to local church leader William Farel that the author of The Institutes was in town. He was desperate for help as he strove to organize a newly formed Protestant church in town. Farel, baffled and frustrated, swore a great oath that God would curse all Calvin's studies unless he stayed in Geneva.Three figures would immediately suggest themselves as candidates for discussion.